My photo of anti-Belo Monte graffiti in Altamira, Brazil, was used in this openDemocracy story by Lucia Nader, who is Executive Director of Conectas Human Rights, a Brazil-based NGO with national and international projects. (“Belo Monstro” and “Eletromorte” are plays on words: The consortium building the mega-dam is called Eletronorte, and “morte” means “death” in Portuguese.)
From Lucia’s piece: “There is a perverse see-saw effect in place within the BRICS countries. In Brazil, as the government grows in prominence and companies become more global and voracious, human rights NGOs face a sustainability crisis and find their budgets shrinking. Are these two developments connected?” More >
25th anniversary of Constitution sees massive mobilisation across country and around the world
Night is falling in Brazil’s Xingu Indigenous Territory. In the centre of a thatch-roof hut stands Raoni Metuktire, cacique (chief) of the Kayapó people. All day long, on the 50th anniversary of the founding of the territory, other indigenous leaders have been speaking on everything from the need for better education to the dangers of the Belo Monte mega-dam being built in the Amazon.
The third largest dam in the world, Belo Monte will flood 500 square km and dry up 100 km of river. The particular section of the river most affected is home to communities of the Kayapó, Juruna and Arara tribes, among others, and a total of 20,000 people will be displaced. Belo Monte, one of dozens of giant dam projects planned for the Amazon region, typifies the Brazilian government’s preference for development over conservation.
Raoni begins a war dance and a low chant that builds to a crescendo. He speaks forcefully, in the Kayapó language.
His nephew Megaron Txucarramãe, himself a highly esteemed Kayapó leader, translates: “I want you to feel strong, you are great! I want to see you fighting!”
The wooden disk in Raoni’s lip punctuates his exhortation. The gathered tribes, from the Arara to the Xavante, painted in ink made from the genipapo fruit, loudly cheer their assent.
A famous picture of Raoni has lately made the rounds on the internet. In it he sits, head in his hands, overcome by emotion. The photo is usually captioned something like: “Chief Raoni cries for his forest.”
The photo points to an essential truth – Brazil’s tropical forest is being destroyed at an accelerating rate, and Raoni is a legendary and outspoken defender of indigenous rights. But the picture is not what it seems. According to the Daily Kos, the actual explanation for Raoni’s display of emotion is that he has just been reunited with a member of his family.
The danger of facile Facebook memes like this one is that they distort reality. In this case, the picture could be considered to rob Raoni of his agency. It harkens back to the “crying Indian” ads of the 1970s in the U.S. (The actor in which, incidentally, was an Italian-American in makeup and a wig, and which may have contributed to more pollutionthan it prevented.) Such images depict natives as passive victims, taking it lying – in Raoni’s case, sitting – down, while the bad white guys take their land and pollute their water.
The story is, of course, based on five centuries of truth. And in countries with any surviving indigenous populations, it goes on today. According to the NGO Survival International, a proposed Brazilian constitutional amendment would give Congress the power to participate in the demarcation of indigenous lands. A bill currently under discussion would open up indigenous land for army bases, mining, dams and other industrial projects, and another would open up indigenous reserves to large-scale mining for the first time. More at The Platform >
"Only after the last tree has been cut down, Only after the last river has been poisoned, Only after the last fish has been caught, Only then will you find that money cannot be eaten." Cree Indian Prophecy